In his address accepting the Republican presidential nomination, Herbert C. Hoover touched upon the questions of immigration and religious tolerance in the United States.
Speaking on tariff and immigration, he said:
“The Republican principle of an effective control of imported goods and of immigration has contributed greatly to the prosperity of our country. There is no selfishness in this defense of our standards of living. Other countries gain nothing if the high standards of America are sunk and if we are prevented from building a civilization which sets the level of hope for the entire world. A general reduction in the tariff would admit a flood of goods from abroad. It would injure every home. It would fill our streets with idle workers. It would destroy the returns to our dairymen, our fruit, flax and livestock growers, and our other farmers.
“Xo man will say that any immigration or tariff law is perfect. We welcome our new immigrant citizens and their great contribution to our nation; we seek only to protect them equally with those already here. We shall amend the immigration laws to relieve unnecessary hardships upon families. As a member of the commission whose duty it is to determine the quota basis under the national origins law, I have found it is impossible to do so accurately and without hardship. The basis now in effect carries out the essential principle of the law and I favor repeal of that part of the act calling for a new basis of quotas.”
On tolerance the candidate declared:
“In this land, dedicated to tolerance, we still find outbreaks of intolerance. I come of Quaker stock. My ancestors were persecuted for their beliefs. Here they sought and found religious freedom. By blood and conviction I stand for religious tolerance both in act and in spirit. The glory of our American ideals is the right of every man to worship God according to his own conscience.
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The Archive of the Jewish Telegraphic Agency includes articles published from 1923 to 2008. Archive stories reflect the journalistic standards and practices of the time they were published.