On the third night of Chanukah, at 6 p.m., a parade of 40 cars topped with electric menorahs will wend its way about six miles under police escort from southwest Houston to The Galleria, where several thousand people will gather for the lighting of a giant 7-foot menorah carved out of ice. “Jews are thrilled to see a menorah. It brings them Jewish pride,” said Rabbi Moishe Traxler, director of outreach at Chabad of Houston, who co-designed the $1,000 4-foot, metallic-painted menorahs atop the cars based on a 12th century design by the Rambam. Traxler oversees the lighting of the ice menorah’s oversize candles.
Public lightings of Chanukah menorahs in the United States have grown exponentially since 1974, when Rabbi Abraham Shemtov of Philadelphia’s Chabad-Lubavitch Center kindled a small menorah at the foot of the Liberty Bell at Independence Hall.
The following December, a 22-foot-high mahogany menorah was lit in San Francisco’s Union Square, its idea conceived by Northern California Chabad founder Rabbi Chaim Drizin, among others, and its design and construction funded by rock music promoter Bill Graham.
To many Jews, these public celebrations — many with oversize and unconventional menorahs carved of ice or built of Legos — create a sense of Jewish pride. And given that Chanukah is an anti-assimilationist holiday, many believe the exhibits establish the menorah as a universal symbol of religious freedom.
To others, however, the public menorah displays raise controversial legal issues regarding separation of church and state, as well as issues regarding the religious significance of the menorah and the true interpretation of the Talmudic commandment to publicize the holiday miracle.
Chabad now sponsors thousands of public menorah lightings worldwide, according to Chabad-Lubavitch spokesman Rabbi Zalman Shmotkin, but not all lightings fall under their auspices.
At The Promenade in Westlake Village, Calif., on the fourth night of Chanukah, about 25 third-graders from the Conservative synagogue Temple Beth Haverim in nearby Agoura Hills — dressed as latkes, candles and cruses of oil — will sing “I am a Latke” and other Chanukah songs preceding the lighting of a 9-foot menorah.
Since the mall opened 10 years ago, Beth Haverim has sponsored this “Chanukah pageant,” which, according to Rabbi Gershon Weissman, carries out the commandment to publicize the miracle and makes the Jewish community feel supported.
“People come up to me afterward and say, ‘Thank you, rabbi, thank you for putting this up in the mall,’ ” Weissman said.
That was exactly the purpose in the 1980s when the Lubavitcher Rebbe, the late Rabbi Menachem Mendel Schneerson, began actively campaigning for his Chabad emissaries stationed worldwide to sponsor public menorah lightings.
As Schneerson wrote in 1982, the public display “has been an inspiration to many, many Jews and evoked in them a spirit of identity with their Jewish people. … To many others, it has brought a sense of pride in their Yiddishkeit.”
Controversy — and multiple lawsuits — erupted, however, most initiated by the Jewish community itself. They believed that public displays violated the Establishment Clause of the First Amendment, which separates the institutions of church and state.
But in 1989 the Supreme Court, ruling on an 18-foot menorah that Chabad-Lubavitch had erected in a government building in Pittsburgh, decided in Allegheny County v. Greater Pittsburgh ACLU that the menorah did not endorse a particular religion but rather, placed next to a Christmas tree, was a secular symbol that was “part of the same winter-holiday season.”
The Union for Reform Judaism, however, continues to maintain a policy of separation of church and state, opposing all government-sponsored, government-funded religious displays on public property, according to rabbi and attorney Marla Feldman, director of the Commission on Social Action of Reform Judaism.
The Talmud “says, ‘Put the chanukiah in your own window.’ It doesn’t say to put it in someone else’s window,” she said. Additionally, Feldman said, placing a menorah next to a Christmas tree gives the erroneous message that the two are somehow related.
The United Synagogue of Conservative Judaism, in a resolution on separation of church and state in the United States passed in 1997 and still in effect, maintains the same policy, according to Richard Lederman, the group’s director of social action and public policy.
Over time, however, many non-Orthodox clergy have tempered their positions.
Years ago Rabbi Mark Diamond, executive vice president of the Board of Rabbis of Southern California, said he would have given “an absolute and definitive no” to the concept of public menorah displays. Since then, though he remains offended by calling the menorah a secular symbol, said he has witnessed how beautiful many of these ceremonies can be.
Diamond said the public lightings help to remind all of us that Chanukah “is a religious holiday — and is not about shopping.”
Many synagogues, as well as Jewish federations, hold menorah lightings on their own property.
For the past 40 years, Reform synagogue Temple Emanu-El in Tucson, Ariz., has kindled a 12-foot oil menorah that sits permanently on the synagogue’s front lawn facing a main thoroughfare.
“The basic mitzvah of the holiday is publicizing the miracle,” said Rabbi Samuel Cohon. He added that by holding the lighting on private property overlooking a busy street, the synagogue is fulfilling that commandment without in any way violating principles of church and state.
Cohon believes the public display has had a positive effect on the community, even “rekindling the Jewish spark” in a few people who have later become temple members.
For many rabbis that’s precisely the point, no matter the size of the community.
In Universal City, Calif., at Universal Studio’s CityWalk, up to 10,000 people, including Los Angeles Mayor Antonio Villaraigosa, are expected to attend the fifth annual Chanukah celebration and lighting of an 18-foot menorah sponsored by Chabad of the Valley.
Chabad of the Valley’s associate director, Rabbi Mordechai Einbinder, noted that myriads of people, both religious and nonreligious Jews, have been touched by the event.
Einbinder added: “This is the Cadillac of candlelightings.”
The Archive of the Jewish Telegraphic Agency includes articles published from 1923 to 2008. Archive stories reflect the journalistic standards and practices of the time they were published.