If Felix Posen had his way, American Jewish schools would teach the Bible less as a holy book than as a classic work of literature.
“You teach Judaism as a culture. You start with the Bible, the first piece of literature we Jews created,” Posen said. “God is not dead; he is a literary hero like Anna Karenina.”
Some may consider that heresy, but Posen maintains that about half of American Jews who identify as cultural Jews and do not affiliate with any religious denomination would agree with him.
That led the millionaire donor who is based in London to become the first Jewish philanthropist to answer Wall Street wizard Michael Steinhardt’s recent call for others to match his own $10 million pledge toward a $100 million Fund for Our Jewish Future, which would focus on Jewish education.
On Monday, the Center for Cultural Judaism in New York, backed by the Posen Foundation, which is based in Lucerne, Switzerland, pledged $10 million to Steinhardt’s proposed fund — provided that about half of the total money goes to teaching secular and unaffiliated Jews about Judaism from a cultural, non-religious viewpoint.
Steinhardt said he wanted to study the proposal further before commenting.
Posen and the center, which he supports and which serves as the clearinghouse for the Secular Humanistic Judaism movement, say the money would reverse a decline in Jewish activity by addressing the educational needs of those who consider themselves culturally Jewish.
In making their case, they point to the 2001 American Jewish Identity Survey, by the Center for Jewish Studies at the Graduate Center of the City University of New York.
The study, which Posen helped bankroll, found that 49 percent of Americans born or raised as Jews consider themselves secular to some degree.
In the wake of that study, the 2000-01 National Jewish Population Survey found that 44 percent of the 4.3 million Jews with some kind of Jewish connection did not affiliate with a synagogue, Jewish community center or other Jewish institution.
That overlap shows that about half of American Jews who either are secular or unaffiliated with a Jewish movement are “currently not served by most of Jewish life,” said Myrna Baron, executive director of the Center for Cultural Judaism.
Steinhardt long has supported Jewish day schools and programs such as college Hillels and birthright israel — which sends young Jews to Israel on free trips — as ways to strengthen Jewish identity. Posen said he agrees with that sentiment.
But while the number of Jewish day schools has skyrocketed in past decades to some 700, and enrollment is rising, most Jews remain “Jewishly impoverished” and the total U.S. Jewish population continues to dwindle, Posen said.
“Something isn’t working,” he said.
Posen hopes his donation could be used to teach Jewish culture — whether it’s modern literature, history or even Jewish holiday customs — from a non-religious perspective in Jewish schools, after-school programs and Hillels.
Non-denominational Jewish day schools that serve all the major Jewish denominations could incorporate cultural studies or teach them alongside religious classes, just as 50 of Israel’s 2,000 schools now do, he said.
It’s unclear whether other major funders who might want to contribute to Steinhardt’s proposed fund would agree to Posen’s conditions.
“Right now, 50 percent of the funds that have come in have been from Posen, so I don’t think it’s unreasonable for him to make demands,” said Mark Charendoff, president of the Jewish Funders Network, which advises Jewish family foundations and other philanthropists outside the federation system.
But, he added, “If the other $80 million comes in large chunks from philanthropists, I’m not sure how they’re going to react to him setting criteria on how their money is going to be spent.”
Posen says big donors often give to causes that are more religious than they are; so, he says, they might well support a more secular orientation.
“Most of the people who are in that league are in fact secular but give their money to the religious, because they feel guilty about not being religious,” Posen said. Yet “they give their money to” causes that “no longer answer the needs of the majority of the population.”
Jonathan Woocher, president of the Jewish Education Service of North America, which promotes Jewish education in schools and synagogues, said the question of why many Jews don’t belong to Jewish institutions is complicated.
“If what they’re saying is there’s a segment of the Jewish population that does not feel itself entirely comfortable within the synagogue, that’s true,” he said. “If they’re saying there are Jews who self-define as secular, that’s true too. The question is, what is it they’re looking for, and why is it that current options don’t work for them?”
Charendoff said he doesn’t think many people would support a proposal to create services aimed solely at cultural Jews.
But he agreed with Posen that more could be done for many Jews who are not well served by existing institutions.
“If what he is saying is we need richer offerings for American Jews, especially young Jews and those that don’t demand a denominational commitment as an entry fee, I think he’s 100 percent right,” Charendoff said.
The Archive of the Jewish Telegraphic Agency includes articles published from 1923 to 2008. Archive stories reflect the journalistic standards and practices of the time they were published.