On halacha and gay marriage

Writing in the Jewish Journal’s Morethodoxy blog, Rabbi Yosef Kanefsky writes that while he won’t perform a gay marriage — or an intermarriage, or a Kohen-divorcee marriage — he still can’t get behind California’s Proposition 8. Here’s how an Orthdox rabbi arrives at that conclusion. I am an Orthodox Jew and rabbi .And I am […]

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Writing in the Jewish Journal’s Morethodoxy blog, Rabbi Yosef Kanefsky writes that while he won’t perform a gay marriage — or an intermarriage, or a Kohen-divorcee marriage — he still can’t get behind California’s Proposition 8. Here’s how an Orthdox rabbi arrives at that conclusion.

I am an Orthodox Jew and rabbi .And I am also a human being. A human being who deeply appreciates the spiritual values of human dignity and civil rights that are the foundation of our democracy.  Almost all of the time these two essential components of who I am reinforce and encourage one another. Here though, they are in conflict. I know what the Torah says of course, and its words are binding upon me. But as a human being reared on democracy, I cannot articulate for myself a convincing argument as to why the legal recognition of civil marriage should be withheld from citizens who, by dint of how they were born, are only able to form bonds of love and commitment with members of their own gender.

As an aside, I know that the domestic partnership laws afford almost all of the same rights and privileges that marriage does. But domestic partnerships belong to that category of “separate but equal”, suffering from the same kinds of unofficial inequalities that racially segregated schools did. It seems to me that we’re still left with a straightforward claim for “equality under the law”.

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