Victims of mikvah-peeping rabbi reach $14.25 million settlement with his synagogue

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(JTA) — Four years after Rabbi Barry Freundel was arrested for secretly videotaping Jewish women as they used a ritual bath, his victims have reached a financial settlement with the rabbi’s Washington, D.C., synagogue.

The terms of the agreement, reached Monday night, state that Freundel’s victims will receive a total settlement of $14.25 million. That entire amount will be paid by Travelers Insurance, which covers the defendants. As part of the agreement, Kesher Israel and its co-defendants do not admit guilt, and deny any wrongdoing.

The plaintiffs had originally sued Kesher Israel and its co-defendants for $100 million.

Both sides told JTA they agreed to settle to avoid a lengthy, painful and uncertain legal process that had already dragged on for years. Under the terms of the settlement, each of the women videotaped will receive at least $25,000, and any woman who used the mikvah from July 2005 to October 2014 is eligible to receive at least $2,500.

The U.S. District Attorney for D.C. identified more than 150 women whom Freundel videotaped.

The settlement closes another chapter in a saga that has roiled Kesher Israel, a large Orthodox congregation in the nation’s capital, and that prompted discussion in the wider Orthodox Jewish community about how Jews by choice and other women are treated. Freundel is in prison, set to be released in 2020, and the settlement states the the synagogue will not be held responsible for any further claims.

“In a case this disturbing and sensitive, it’s important to make the procedures for class members as straightforward and easy as possible,” said Alexandra Harwin, a lawyer for the victims, referring to women represented by the class action suit. “We want to make sure class members have the opportunity to participate without aggravating what is obviously an extremely distressing situation.”

Freundel, formerly a leading authority in Orthodox conversion, was arrested in October 2014 for secretly videotaping women as they immersed naked in the mikvah, or ritual bath, associated with the synagogue. In some cases, he would persuade women to perform extra mikvah immersions, under the pretense of practicing for their conversion to Judaism, which requires the mikvah ritual. The bath is also used by observant Jewish women after the conclusion of their monthly menstrual cycles.

Since the arrest, the case’s fallout has continued to occupy the synagogue. The class action suit was filed in December 2014. Freundel was sentenced to six and a half years in prison in May 2015.  This past April, the District of Columbia Department of Corrections mistakenly announced that Freundel would be released in August. His sentence has been shortened due to good behavior, and his actual release date is in August 2020.

Rabbi Barry Freundel exiting a courthouse after entering his guilty plea, Feb. 19, 2015. (Dmitriy Shapiro/Washington Jewish Week)

“In one way it feels like closure because it’s been out there for so long,” wrote Bethany Mandel, a columnist who has written about her experience as one of Freundel’s victims, in a message to JTA. “But this case has a way of reopening itself again and again. The last time was the false alarm about his release, the next time will likely be the actual release.”

“No amount could ever be enough for all our pain and disappointment, for irreparable injury to my bonds of trust and for the psychological damage,” another victim, who did not want to share her name, told JTA in a statement communicated via her attorney. “But I’m very happy that we have reached a settlement. It offers a kind of closure for me and for all the victims, and a feeling that we received a bit of justice to help end a very long chapter we all wish to forget.”

A victim could receive more than the designated amount if she experienced additional harm in a number of ways. This includes women who were videotaped multiple times or for an extended period of time, or women whose conversion was adversely affected by the videotaping. It also includes women who suffered sickness or physical or emotional distress, or who received treatment or a medical diagnosis due to the abuse. Women whose romantic relationship, Jewish practice or professional or social lives were adversely affected are also eligible for additional payment.

“Going to trial, this was really an existential threat to the synagogue,” said Elanit Jakabovics, former president of Kesher’s board of directors. “This could have bankrupted us and closed us down. That threat was always there. That it seems like it’s coming to an end is a relief.”

Jakabovics said that because many of Freundel’s victims have remained anonymous, it’s hard for the synagogue to provide help to them. She said the synagogue did reach out to those who have identified themselves, and has offered counseling and resources for those seeking help.

Moving forward, she said, the synagogue does not plan to emphasize combating sexual abuse or place coping with the scandal’s legacy on the front burner. She reiterated that as part of the settlement, the synagogue did not admit guilt.

“We have to make sure that minyan takes place,” she said, referring to daily prayer services. “We decide whether to run programs based on what the community wants.

“Combating sexual abuse is always on the forefront of everyone’s mind,” she added. “I don’t know whether I would say that’s a number one priority for a shul, because the number one priority for the shul is minyan.”

The class action suit, brought by nine victims, claimed the synagogue and the affiliated institutions were negligent in not further investigating reports of inappropriate behavior by Freundel.

The other defendants are the National Capital Mikvah, as Kesher’s affiliated ritual bath is known; the Beth Din of America, the Orthodox rabbinical court system through whom  Freundel conducted conversions; and the Rabbinical Council of America, the umbrella Orthodox rabbis’ association affiliated with the rabbinic courts.

In August 2017, the synagogue hired a new permanent rabbi, Hyim Shafner.

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