TIBERIAS, Israel — In a year when Israel has seen more immigrants move to the country from former Soviet republics than any other year over the last decade, there was plenty to discuss, worry about and celebrate at a major gathering of such Jews at Israel’s only lakeside city, Tiberias.

On the first weekend in December, over 1,200 Jews with roots in the former Soviet Union gathered at a resort hotel overlooking the Sea of Galilee for a weekend of Israeli and Jewish culture, food, music, dancing and comedy. Organized by Limmud FSU Israel’s team of more than 150 volunteers from a wide range of ages, the conference was held in a mix of Hebrew and Russian.

Through the first 10 months of 2022, over 47,330 immigrants have moved to Israel from former Soviet republics, with over 14,000 coming from Ukraine and over 30,000 from Russia. That’s about double the number of immigrants to Israel from former Soviet countries in 2019, the year before the pandemic limited immigration. Over 80% of all immigrants to Israel this year hail from formerly Soviet countries.

Osik Akselrud, regional director for Hillel International in Central Asia and Southeastern Europe and Limmud FSU Ukraine chair, said this is a particularly dark time for Jews in the former Soviet Union. With Russia’s war against Ukraine now in its 10th month, those remaining in Ukraine face the prospect of a freezing, dark winter without electricity.

“We are having a very hard time,” Akselrud said. “We feel part of the Limmud FSU family and are grateful for everything you’re doing for us, especially during these dramatic times. It’s like a breath of fresh air for all Ukrainians. Thank you for standing with us.”

Limmud FSU organizes Jewish learning festivals the world over for Jews with roots in the former Soviet Union.

The Tiberias event was held just a week before a scheduled Limmud FSU seminar in Warsaw, which took place Dec. 8-10. That gathering was focused on Ukrainian Jews still living in Ukraine as well as those who have fled to Europe and Israel to escape the war in their country. In March, Limmud FSU will hold another milestone conference: the first ever in Germany, another hub of refuge for Ukrainian Jews.

“The situation is devastating, and sadly it’s not getting better,” Matthew Bronfman, chairman of Limmud FSU, said of the war in Ukraine. “Berlin has been a desire of ours for more than a decade, and now with the recent influx of refugees there from war-torn regions, it’s amazing that we’ll be able to make it a reality for next March.”

Among the prominent speakers at the December conference were Avigdor Lieberman, Israel’s outgoing finance minister and a native of the former Soviet republic of Moldova; Elkayim Rubinstein, former vice president of Israel’s Supreme Court; Ze’ev Elkin, Israel’s outgoing minister of Jerusalem affairs and minister of housing and construction; Eliezer Shkedi, former commander of the Israel Air Force from 2004 to 2008; Amir Avivi, founder & CEO of Israel’s Defense & Security Forum, a movement of Israeli security personnel advocating for Israel’s security needs; Rabbi Jonathan Porath, who recounted the story of his lifetime of experiences with Soviet and post-Soviet Jews spanning over 50 years; and Ephraim Lapid, former senior intelligence officer in the Israel Defense Forces.

Lapid spoke of Israel’s essential role as a safe haven for Jews everywhere.

“If you’re Christian and you’re in trouble, can you come to Italy, a Christian nation, and say you want citizenship? Of course not. If you’re Muslim, can you go to Saudi Arabia and get automatic citizenship? It doesn’t exist,” Lapid said. “Israel is the only country in the world where Jews receive shelter, both physically and spiritually.”

Limmud FSU’s founder, Chaim Chesler, thanked the 150 volunteers who organized the Tiberias event and noted that more than 80,000 people have participated in Limmud FSU programs since 2005.

“Sandra Cahn and I created Limmud FSU nearly 18 years ago,” Chesler said. “Who would believe that after 18 years we’d continue to flourish and educate Jews now in 12 countries?”

Highlights of the weekend festival included performances of Hebrew and Yiddish hits by singer Vladi Blayberg and violinist Sanya Kroitor; a concert by Stas Gavrilov’s 10-piece Klezmerband; a master class given by Ukrainian ballerina Valeriya Kholodova; and a Russian-language standup comedy routine by Ilya Axelrod.

Special recognition was extended to world-famous Nazi hunters Serge and Beate Klarsfeld, whose life mission has been to bring Nazi war criminals and their French collaborators to justice. The two received a sustained standing ovation following the screening of a short documentary film on the 76,000 French Jews who were deported to Nazi concentration camps during World War II; only 3,000 survived.

“I was a child during the Holocaust, and escaped arrest because my father built a hiding place in our house,” said Klarsfeld, 87. “When the Germans came, he opened the door and sacrificed himself, but we were hidden behind a false wall. They looked for us but didn’t find us. After the war, I devoted my life to tracking Nazi criminals and helping the State of Israel.”

Among Limmud FSU Israel’s key supporters are the Conference on Jewish Material Claims against Germany, Nativ – Prime Minister’s Office, Genesis Philanthropy Group, the Jewish National Fund-Keren Kayemet LeIsrael, the World Zionist Organization, UJA-Federation of New York and philanthropists Diane Wohl and Bill Hess.

Speakers also touched on Israeli politics on the eve of what’s expected to be the swearing-in of a new right-wing government headed by former Prime Minister Benjamin Netanyahu.

Rubinstein, who served as Israel’s attorney general from 1997 to 2003, urged the new government not to weaken the country’s Supreme Court, which he called “a defender of human and civil rights” — particularly when it comes to gender issues, issues of religion and state and equity between Jews and Arabs.

“The ability to petition decisions straight to the Supreme Court has made it a strategic asset of the State of Israel, and I’m concerned about ideas to curb the court’s powers,” Rubinstein said. “I hope the politicians understand that while the court may make mistakes and be criticized, there’s a difference between criticism and undermining the court’s work.”

Shkedi, who spent several years as El Al’s CEO after leaving the Israel Air Force, stressed the importance of Jewish unity and urged for an end to political infighting.

“You can think one way and me another, but that doesn’t mean I’m the only one who’s right,” he said. “The priority for Israel now is learning how to live together. This is our biggest mission.”

WASHINGTON (JTA) — An array of Jewish groups, including the activist arm of the Reform movement, blasted the likely incoming Republican House speaker, Kevin McCarthy, for pledging to remove Minnesota Democrat Rep. Ilhan Omar from the Foreign Affairs Committee over past comments he has called antisemitic.

The tone of the statement released Monday was unusually combative for Jewish nonprofits, insinuating that McCarthy came closer to to expressing antisemitism than Omar did.

McCarthy, a California Republican whose party won a bare majority in U.S. House of Representatives last month, has pledged to remove Omar because of statements she made that critics say peddle antisemitic tropes about hidden and excessive Jewish power. She has apologized for some, but not all, of the statements.

In addition to Reform’s Religious Action Center, the statement was signed by Americans for Peace Now, J Street and Ameinu, all three liberal Jewish Middle East policy groups; the Habonim Dror camp movement; the New Israel Fund, which fund-raises for civil society groups in Israel; and T’ruah, a rabbinical human rights group.

“As Jewish American organizations, we oppose House Republican Leader Kevin McCarthy’s pledge to strip Representative Ilhan Omar of her House Foreign Affairs Committee seat based on false accusations that she is antisemitic or anti-Israel,” said the statement. “We may not agree with some of Congresswoman Omar’s opinions, but we categorically reject the suggestion that any of her policy positions or statements merit disqualification from her role on the committee.”

McCarthy has also said he will remove California Democrats Adam Schiff and Eric Swalwell from the Intelligence Committee; both members led investigations of former President Donald Trump’s alleged improprieties. Schiff, who is Jewish, currently chairs the Intelligence Committee and has taken a lead role in investigating the deadly Jan. 6, 2021 insurrection at the capitol spurred by Trump’s lies about the 2020 election.

McCarthy has said that Democrats set the precedent when in 2021 the voted to keep off of committees a Georgia Republican, Marjorie Taylor Greene, because of her conspiracy peddling and incendiary comments.

The statement from the Jewish groups said McCarthy was targeting Omar, Swalwell and Schiff to distract from antisemitic expression in his own party.

“Leader McCarthy’s pledge seems especially exploitative in light of the rampant promotion of antisemitic tropes and conspiracy theories by him and his top deputies amid a surge in dangerous right-wing antisemitism,” the statement said. “He posted (and later deleted) a tweet charging that George Soros and two other billionaires of Jewish descent were seeking to ‘buy’ an election. His newly elected Whip Tom Emmer [of Minnesota] said the same people ‘essentially bought control of Congress.’ Meanwhile, Republican Conference Chair Elise Stefanik [of New York] has promoted the deadly antisemitic ‘Great Replacement’ conspiracy theory.”

The letter was initiated by J Street and Americans for Peace Now. APN, Ameinu and the Reform movement are all members of the Conference of Presidents of Major American Jewish Organizations.

McCarthy’s election as speaker is not yet guaranteed. A group far right members of his caucus has said it opposes him. The group is small but numbers enough members to deny him speakership in a House where Republicans lead only by five votes.

Update (Dec. 19, 2022): This story has been updated with a response from Keller ISD.

(JTA) – On Monday, the board of Keller Independent School District in Texas introduced that evening’s prayer leader as “Rabbi Griffin.”

A man wearing a suit and kippah then approached the podium and recited the priestly blessing in Hebrew. “Grant us, Adonai, your mind tonight so we can be a blessing to our community, to our children,” he continued. “Bring ‘Shalom,’ nothing missing, nothing broken, to this meeting tonight.”

But this was not an ordinary rabbi, nor an ordinary school board meeting. Keller is the district that, earlier this year, had ordered its libraries to remove all copies of a 2018 graphic novel adaptation of Anne Frank’s diary from shelves. And “Rabbi Griffin” is Mark Aaron Griffin, a Messianic Jew who last year was charged with multiple counts of sexual assault.

“Last night we were shocked but excited when we saw a man who said he was a rabbi come up to pray,” Laney Hawes, a parent in the Keller district who regularly sounds off about the board’s policies, told the Jewish Telegraphic Agency. But, she said, “a quick Google search” revealed Griffin’s true identity. 

Griffin, who heads a congregation in nearby Saginaw, Texas, that blends Christian beliefs and Jewish practices, is currently awaiting trial on four counts of sexual assault. According to reports of the indictment, he is accused of using his stature as a “rabbi” to sexually assault a woman in March 2020 after coercing her to become his “concubine” and citing Abraham and Jacob as examples of spiritual figures who enjoyed multiple partners. The victim claimed she had been assaulted in Griffin’s congregation, including in his office, which DNA samples seemed to corroborate, a warrant said.

First indicted in late 2020, Griffin faces trial next month, local county records indicate.

“After the December 12 Board Meeting, we were made aware of criminal allegations against the individual that a local congregation sent to offer a prayer,” a spokesperson for the district told JTA days after this story was first published. Noting that Griffin had previously worked as a local sheriff’s chaplain, the statement continued, “The prayer was offered without incident.”

The district had ordered the removal of “Anne Frank’s Diary: The Graphic Adaptation” this summer, resurrecting a months-old parental challenge to the book following a new school board election. The new board then launched an effort to revise its policies around book challenges and bans — which have become a major rallying cry among right-wing parent activists in public schools. 

Keller returned “Anne Frank’s Diary” to circulation a week later following massive public outcry.

Griffin’s congregation, Sar Shalom Synagogue, says its adheres to “Yeshua Centered Judaism,” using a Hebrew name for Jesus. Mainstream Jewish denominations consider the movement to be Christian and hostile to traditional Jewish beliefs, although Messianic Jews often advertise themselves using Jewish signifiers: On its website, Sar Shalom (which identifies “Rabbi Aaron” as its founder) claims to have “the very first kosher mikvah [or Jewish ritual bath] built for a Jewish community centered on Messiah Yeshua in modern history.” 

Keller’s board reportedly began its opening convocation policy after its most recent members, several of whom were backed by right-wing groups, were elected in May. According to Hawes, they have never invited spiritual leaders from non-Christian faiths to lead the convocation.

“We then realized why the school board was letting [Griffin] pray, because he was praying to Jesus,” Hawes said. Keller ISD told JTA that the board’s prayer sessions are “pursuant to constitutional law.”

Hawes claimed that after the meeting, she asked two board members if they had known about Griffin’s indictments, and that their response was that he had not yet been convicted.

Hawes also said she asked the board “why they weren’t allowing members of other faiths and beliefs to participate” in the opening prayer, and said she was told that the prayer was intended only for the school board trustees, who all believe in Jesus. (The Keller statement concludes, “While we respect the judicial process and an individual’s presumption of innocence, we will also continue our efforts to ensure that the values of the Keller ISD community are well represented by scheduled speakers at Board Meetings.”)

Later at the same meeting, a Jewish student at Keller High School spoke out against what she said were “rather offensive and antisemitic comments” she received after wearing a Hanukkah sweater to her school’s Ugly Sweater Day.

“Unfortunately, these incidents will only become more common with minority students of diverse backgrounds when you actively seek their removal in educational settings,” the student, who identified herself as Allison Perlman, said while holding a “Nazis Banned Books” sign, accusing the board of “removing all possible books and curricula that don’t align with your narrow-minded Christian nationalist views.”

(JTA) — The eight crazy nights of Hanukkah came early for Adam Sandler when the Kennedy Center for the Performing Arts announced Tuesday that the comedian and actor would be honored with the Mark Twain Prize for American Humor at a ceremony in March.

The prize is presented annually to individuals “who have had an impact on American society” similar to that of the 19th-century novelist and humorist, “who startled many while delighting and informing many more with his uncompromising perspective on social injustice and personal folly.”

Sandler, 56, got his start as an actor on “The Cosby Show” and was a cast member on “Saturday Night Live” for five years, before eventually starring in a slew of blockbuster comedy movies in the 1990s and early 2000s, including “Happy Gilmore,” “Big Daddy,” “The Wedding Singer,” “50 First Dates” and “Click.”

Sandler has also given critically acclaimed dramatic performances, such as one in 2019’s “Uncut Gems,” in which he played a frenetic Jewish jeweler with a gambling addiction. Others include roles in Paul Thomas Anderson’s “Punch-Drunk Love” (2002), Noah Baumbach’s “The Meyerowitz Stories” (2017) and Jeremiah Zagar’s “Hustle” (2022).

Perhaps unusually for comics of his generation, the Brooklyn-born Sandler often places his Jewishness front and center, as in his portrayal of an Israeli fish out of water in “Don’t Mess With the Zohan” (2008) and especially in his performance of “The Chanukah Song,” originally an “SNL” bit in which he name checks dozens of Jewish celebrities. His 2002 animated comedy “Eight Crazy Nights” takes place during the Hanukkah season.

Sandler, his wife Jackie and their two teenage daughters are set to star in a bat mitzvah-themed movie for Netflix based on Fiona Rosenbloom’s 2005 novel, “You Are So Not Invited To My Bat Mitzvah!”

Previous Jewish winners of the Mark Twain Prize include playwright Neil Simon, Lorne Michaels of “SNL,” actors Carl Reiner and Billy Crystal, and comedian Jon Stewart.

There was no Mark Twain Prize in 2020 or 2021 due to the COVID-19 pandemic. The previous two winners before Sandler were 2019’s Dave Chappelle and 2022’s Jon Stewart. Chappelle was recently the subject of controversy when he focused part of an “SNL” monologue on Kanye West’s antisemitic comments and cracked jokes that suggested Jews run Hollywood. In the days following the episode, Stewart, a personal friend of Chappelle’s, weighed in on the monologue and defended Chappelle’s comments.

(JTA) — Bari Weiss, a prominent commentator on antisemitism in the United States, is taking a leading role in Elon Musk’s efforts to reshape Twitter by criticizing the platform’s past efforts to combat bigotry and harassment.

Starting last Thursday, Weiss has been releasing Twitter threads with what she and another opinion journalist, former Rolling Stone writer Matt Taibbi, have deemed the “Twitter Files” — instances of how former Twitter moderators removed content they deemed as false or dangerous. 

Making use of unusual access to Twitter’s internal records and systems, Weiss and Taibbi have made the case that Twitter has been subject to politically motivated decisions about what to remove by a “secret group” of high-level executives.

Those executives were tasked with executing Twitter’s moderation policies in sensitive cases, and the leaked communications show them doing so in politically neutral terms. But Weiss and Taibbi have argued that the suspensions doled out to conservative accounts, including former President Donald Trump, reflected a deep bias at the company. 

Twitter shut down its Trust and Safety Council advisory group, which included 100 independent civil and human rights organizations, on Monday night. The group was formed in 2016 to address hate speech, child exploitation and other issues stemming from Twitter activity.

Musk’s supporters have been receptive, even forcing into hiding on Monday Yoel Roth, the Jewish former head of trust and safety at Twitter that Musk has falsely accused of stoking pedophilia and who has been targeted in Weiss’ tweets as well. 

Weiss’ Twitter activism puts her at odds with a leading U.S. antisemitism watchdog, the Anti-Defamation League, which has long pushed for stricter moderation on Twitter and called for an advertiser boycott after Musk acquired the platform and expressions of hate spiked on it.

Weiss — who first vaulted into public view for calling out what she said was antisemitism on her college campus, and who quit a columnist job at The New York Times over what she described as bullying from colleagues — has worked with the ADL in the past. In conjunction with her 2019 book “How to Fight Antisemitism,” she has appeared at multiple events with the organization, as recently as November. 

Now, she is a leading voice opposing what the ADL’s leadership says is one of the most pressing issues compromising American Jews’ safety. 

The ADL declined to comment on Weiss’ involvement with Musk’s new moderation strategies. Weiss did not return requests for an interview.

Since Roth resigned from Twitter last month, he and Musk have exchanged criticisms on the platform. Over the weekend, Musk misrepresented a snippet from Roth’s graduate dissertation, writing: “Looks like Yoel is arguing in favor of children being able to access adult Internet services.”

On Monday night, Musk tweeted a phrase with a rabbit emoji that has become popular with followers of the QAnon conspiracy theory movement. He denied that he was referring to the movement or aiming a tweet at its followers, but QAnon communities across different platforms responded with excitement to his tweet, Vice News reported.

Accusations of pedophilia against public figures are commonplace in QAnon, which experts say also draws on antisemitic tropes.

(New York Jewish Week) — Hanukkah begins Sunday, Dec. 18, at sundown, and, for most American Jews, that means it’s time for latkes, that delicious, crispy fried potato pancake.

Of course, when it comes to Hanukkah treats, there are other options, too, especially sufganiyot (singular: sufganiyah), the deep-fried doughnuts inspired by the Hanukah miracle of the oil lamp. These fried goodies are most typically filled with strawberry jam, and they’re readily available at many bakeries and kosher food stores across the city. 

However, in this great city of ours, there’s no need to stop with the classic! In recent years, New York pastry chefs have upped their Hanukkah game and are getting uber creative with the flavors and fillings of their Hanukkah jelly doughnuts and fresh approaches to other Hanukkah treats.

Perhaps they are looking over their shoulders at the frenzy of creativity that overtakes Israeli bakeries in the weeks leading up to Hanukkah. Bakeries there sell a staggering 20 million or so sufganiyot each year during the Festival of Lights. Some of these are simple jelly doughnuts, while others are veritable works of art, filled with creative concoctions ranging from passion fruit cream to wild berry mascarpone and topped with flavored whipped creams, crispy cherries, pistachio glaze and more.

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When it comes to sufganiyot, New York may not have reached Israeli-style innovation — yet. But if you want to venture beyond fried potato pancakes this year, you’re in luck: From unique collaborations between chefs and bakers (latke-inspired doughnuts, anyone?) to tropical flavors, the following eight bakeries and restaurants are churning out extra-special Hanukkah treats this year. 

Balaboosta 

611 Hudson Street, West Village

If you like to go out for your holiday celebration, Israeli-born Chef Einat Admony is preparing a special Hanukkah dessert at her flagship restaurant Balaboosta: the Moroccan doughnut, sfenj, will be on the menu all eight days of the holiday. Her take on the fried pastry is flavored with the anise-flavored spirit Arak, grapefruit zest and juice. You get four to five sfenj with your order. $15 per serving.

Breads Bakery 

Locations in Union Square, Rockefeller Center, Lincoln Center, Upper East Side and Bryant Park Kiosk

From Dec. 15 through Dec. 24, Breads will be serving the classic strawberry jam-filled sufganiyah. But you can also choose passion fruit jam, vanilla cream and chocolate cream fillings ($3.65 each; $37 for a dozen). Yes, fresh latkes ($2.95) are also on offer, but if you’d really like to try something different, for the month of December Breads is featuring a bialy babka ($16.95), a savory combination of babka dough with bialy-inspired fried onions and poppyseeds.

By The Way Bakery 

Locations in Brooklyn, Upper East Side, Upper West Side and Westchester 

No gluten, no oil, no problem! At this kosher bakery, you can get a dairy- and gluten-free doughnut to mark the holiday — what’s more, it’s baked, not fried. The baking, according to By the Way’s Nazli Sarpkaya, “gives the doughnuts a lighter and more tender texture.” The doughnuts ($3.50 each, $30 for nine) are filled with raspberry jam. Retail locations are supervised by Rabbi Aaron Mehlman of National Kosher Supervision.

Edith’s 

Two locations in Williamsburg, Brooklyn: 312 Leonard St. and 495 Lorimer St.

For Hanukkah, Edith’s, a new kid on the Brooklyn food block, is spotlighting a special “collabonut,” as owner Elyssa Heller calls them: sanded sugar doughnuts from Greenpoint institution Peter Pan Donut & Pastry filled with Edith’s grape jelly, homemade from juicy Concord grapes and thick, rich Manischewitz wine. Heller told the New York Jewish Week she landed on Concord grape as this year’s flavor because it was the taste of her childhood, and because grape juice and wine play an important role in Jewish rituals. Six doughnuts for $28.75; preorder is available for nights 1 and 2 only, Dec. 18 and 19. Single doughnuts available in-store all eight days for $4.75 each. Be sure to check out Edith’s unique rectangular latke while you’re there!

Fan Fan Doughnuts 

448 Lafayette Avenue, Clinton Hill, Brooklyn

Creativity knows no bounds at Fany Gerson’s doughnut hub. This year, Gerson and team are collaborating with 13(!) of Fan Fan’s favorite bakers and pastry chefs to come up with a Baker’s Dozen Holiday Box ($75) filled with innovative sufganiyot. Among the bakers: Caroline Schiff, the executive pastry chef at historic steakhouse Gage & Tollner, who created a latke doughnut (filled with apple butter, topped with a sour cream glaze and homemade cinnamon-dusted potato chips) and Umber Ahmad of Mah-Ze-Dahr, who contributed a vanilla bean, cardamom and rose doughnut to the lineup. Preorders available. 

Michaeli Bakery 

Two locations: 115A Division St. on the Lower East Side and 401 East 90th St. on the Upper East Side

Israeli Adir Michaeli, former head baker at Breads and the founder and owner of Michaeli Bakery, opened a second location this year — this one on the Upper East Side. Michaeli is having fun with his fillings, which range from the classic strawberry jam to cream fillings in flavors like hazelnut, pistachio, banana-pecan, dulce de leche and vanilla-chocolate. He is also preparing sfenj, a vegan Moroccan fried doughnut, coated in sugar. Prices range between $4 to $5 each; available from Dec. 18 to 26. International Kosher Council certification.

My Most Favorite Food 

37-22 13th Street, Long Island City, Queens

This kosher bakery and eatery no longer has a storefront, but they do have an extensive menu of Hanukkah foods that can be picked up at their commissary in Long Island City or delivered to your door. They have raspberry or apricot sufganiyot — available in regular size or mini — but for something a little different you can also try Hanukkah-themed cupcakes, sugar cookies (in the shape of a dreidel or a Hanukkah menorah) and cakes. Pick up and delivery of these holiday-themed foods begins on Sunday, Dec. 18, the first night of the holiday, and runs through Dec. 26. Prices start at $18 for four regular-sized doughnuts; delivery charges vary by location. Kosher certification from OK Kosher.

Russ & Daughters

Three locations: One in Brooklyn and two on the Lower East Side

The creative minds at Fan Fan are also collaborating with iconic appetizing store Russ & Daughters for a good cause: a portion of sales of their three-sufganiyot Hanukkah Box ($13) will go to the Anti-Defamation League, the non-profit that fights antisemitism. The box consists of a traditional(ish) sufganiyah rolled in vanilla sugar and filled with homemade roasted strawberry jam; a rugelach doughnut filled with raspberry jam and rolled in cinnamon sugar; and a black and white doughnut filled with chocolate and vanilla cream and iced in vanilla and chocolate. These treats — also available for $4.50 each — are available at Fan Fan and all Russ & Daughters locations from Dec. 15 through 25.

(JTA) — It was early November when Nicholas Wymer-Santiago walked into his local Target in Austin, Texas, and realized it was beginning to feel a lot like Hanukkah.

Instead of an endcap with a limited array of Hanukkah basics, as he had seen in past years, there stretched out a whole aisle of holiday products: pillows; dreidel-shaped pet toys; window decals; menorahs in the shape of lions, corgis and whales; and so much more. Even the $5-and-under impulse-buys section filled with seasonal products had a supply of Hanukkah goods, including a Star of David-shaped bowl and a set of dishes labeled “sour cream” and “applesauce.”

“In a good way, it was overwhelming at first, because there’s so much and I kind of want to buy it all,” Wymer-Santiago recalled feeling as he stood in the holiday section, looking up at a large photograph of a Hanukkah celebration alongside others showcasing Christmas.

The higher education administrator at the University of Texas decided to limit himself, at first taking home just a tea towel and a matching mug printed with a Hanukkah motif.

“And then I came back twice, maybe three times and each time I bought more and more items that I know I probably don’t need,” he said. “I think I’ve just had so much excitement about the novelty of it all, and having the ability to purchase these items, many of which I’ve never seen before.”

Wymer-Santiago is hardly alone in loading his cart with Hanukkah merchandise. Across the United States, big-box stores appear to be stocking more Hanukkah products than ever — and while off-color items such as Hanukkah gnomes and “Oy to the World” dish towels have raised eyebrows, the real story might be that American retailers have decked their shelves with menorahs, tableware and other items that are appropriate, affordable and often downright tasteful.

For many American Jews, the result is a sense of inclusion at a time of unease — although some are wrestling with what it means to have access to a fast-fashion form of Judaica.

“It is very exciting to go into Target or Michaels or a Walmart and to see Hanukkah merchandise,” said Ariel Stein, an influencer who shares crafting and holiday content for Jewish families on Instagram, where she has more than 20,000 followers.

“The feeling is almost like pride and like we’re being seen and represented,” Stein added. “In a sea of Christmas … it feels really great, even if it’s a much smaller representation, that the Jewish holiday is there also and the Jewish community is being acknowledged and represented.”

The idea that retailers have stocked up on Hanukkah goods to make Jews feel represented is tempting, but it’s probably not the only reason for a shift in the market, according to Russell Winer, deputy chair of the marketing department at New York University’s Stern School of Business. He said that while an endcap — the small set of shelves at the end of an aisle — might sometimes be given over for symbolic purposes, the devotion of an entire aisle at the busiest time of the year is purely a business decision.

“These stores are very sophisticated in what they put in them,” Winer said. “They’re not going to put stuff on the shelves, especially at the holidays, if they don’t think they’re going to sell.”

There are signs that the Hanukkah market might be much wider than the proportion of Americans who identify as Jewish, 2.5%, would suggest. Numerator, a respected consumer trends polling firm, found in a survey of 11,000 consumers conducted in January 2022 that 14% of respondents said they were “definitely” or “probably” celebrating Hanukkah this year, compared to 96% for Christmas. More than half of the Hanukkah celebrants said they expected to spend more than $50 on the holiday — suggesting that retailers can expect hundreds of millions of dollars in Hanukkah spending this year.

Part of that marketplace is the growing number of families in which Hanukkah is celebrated alongside other holidays, usually Christmas. Most American Jews who have married in the last decade have done so to people who are not Jewish, according to the 2020 Pew study of American Jews; most of them say they are raising their children exclusively or partly as Jews. They may want to have products that allow Hanukkah to share the stage equitably with the other celebrations in their family.

“I’m not terribly surprised from a cultural standpoint that there’s more merchandise,” said Winer, who is Jewish. He said he and his wife had purchased Hanukkah stockings for their grandchildren, who are being raised in two faith traditions. (Evangelical Christians and Messianics, those who adopt Jewish practices while believing in the divinity of Jesus, also represent an emerging market for Jewish ritual objects.)

Stein offered another theory to explain the uptick in interest in Hanukkah products: the fact that social media and Zoom meetings have made home lives more transparent than ever.

“The communal sharing of lives, whether you’re an influencer or even my friends on Facebook showing what their display is this year or taking a picture of a recipe they were really proud of, making latkes from scratch — there’s just more visibility than there has been in the past,” she said. “And that’s probably a factor.”

Whatever the reasons, shoppers are noticing. Like Stein and countless other Jewish influencers, Rabbi Yael Buechler, a devoted observer of Jewish consumer trends, has offered tours of Hanukkah merchandise to her social media followers. Wearing Hanukkah pajamas that she designed and sells, Buechler has posted 15 videos to TikTok showcasing the Hanukkah collections of national retailers and assigns each store a “yay” or “nay” based on several metrics, including whether items display accurate Hebrew or appear to be generic blue-and-white items being passed off as made for the holiday. The videos, which have been viewed hundreds of thousands of times, have given her a broad view of what’s available to the Hanukkah consumer.

@midrashmanicures

Welcome to the second installment of Hanukkah merch: YAY or NAY? 🕎.@target edition ✨.Items were rated by:🔹If the product was beyond blue & white☑️ Correct Hebrew 🕎 Whether the Hanukkiyah was kosher😂 If the Hanukkah pun was good🦖Whether animal was Hanukkah punnable (i.e. Menorasaurus) .#hanukkahiscoming #hanukkahfails #hanukkahcountdown #hanukkahyayornay #yayornay #hanukkah2022 #targetfinds #hanukkahpresents #hanukkahpjs #hanukkahgifts #hanukkahcheck #chanukah2022

♬ Oh Hanukkah – Maccabeats

“I see a lot more products this year than any other year,” said Buechler, who works at a Jewish school outside New York City. “I see a lot of new prints. I see more creativity in the market. I see more humor in the market.”

Like Wymer-Santiago, Buechler said Target, which has 2,000 locations across the United States, stood out as offering the widest array of products and the lowest proportion of “fails,” or products that miss the mark religiously, culturally or aesthetically.

“They have really stepped it up,” Buechler said. “Target also carries the Nickelodeon ‘Rugrats’ Hanukkah sweatshirts that are just brilliant. … I would definitely say they get the biggest ‘yay’ for this year.”

Target, which has a track record of using inclusive imagery in its advertisements and in-store promotions, declined to answer questions about its offerings, including how much bigger its Hanukkah collection is this year than in the past and how widely the products for Jewish buyers have been distributed. But a spokesperson said the feeling Wymer-Santiago and Stein described after visiting their local stores is exactly what the company is trying to cultivate.

“Target is committed to creating an inclusive guest experience in which all guests feel represented,” the spokesperson wrote in an email. The spokesperson noted that Target’s Hanukkah assortment “was developed in collaboration with Jewish team members and input from our Jewish employee resource group” and crosses several of the retailer’s in-house brands.

One of those lines, Opalhouse by Jungalow, was created by a Jewish artist, Justina Blakeney. Last year, Blakeney’s first Hanukkah collection included plates and pillows, as well as a gold menorah shaped like a dove. This year, Blakeney added new pillow designs and a clay menorah.

“If I could go back in time and tell elementary-school-aged Justina (or ‘Tina’ as I was called back then) that I would have a chance to design a Hanukkah collection for Target, I would have lost my mind,” she wrote in an October blog post revealing the collection.

Hanukkah goods have always been widely available through Jewish merchandisers and at synagogue bazaars — but those products have been available only to people who already engaged in Jewish communities. Amazon and other online retailers have increased access, but only for people who are hunting for Hanukkah supplies. A Hanukkah aisle at Target, in contrast, reaches the many Jews who may not already have robust holiday traditions.

Stein, who said she particularly regretted not snapping up a marble dreidel sculpture that quickly sold out at Target, said she saw only benefits in promoting major retailers’ Hanukkah offerings, even if doing so has made her something of an unpaid advertiser at times.

“Right now, especially with the rise of antisemitism, if there are ways that we can spur Jewish joy — and for me, that’s by sharing and inspiring people with different kinds of Hanukkah merch and home decor and jewelry — I think that’s great,” she said.

Not everyone is thrilled by the shift in the marketplace. The sweeping Hanukkah displays are drawing criticism from those who have long lamented that the American primacy of Christmas has caused Jews to focus too much on a minor holiday, while leaving holidays with more religious significance relatively uncelebrated.

“I think: What would it feel like to see a giant Shavuot display?” Wymer-Santiago said.

The fast-fashion aspect of the big-box retailers’ offerings, many of which are imported from China, also raises concerns about whether easy access to trendy Judaica comes at environmental and cultural costs.

“How about we don’t extract fossil fuels to make crap that no one needs and that makes Jewish communities less distinctive?” asked Dan Friedman, a writer and longtime climate activist, though he emphasized that systemic change, rather than tweaks to purchasing decisions by Jewish consumers, is needed to avert climate catastrophe.

For Buechler and others, the benefits of a mass-market Hanukkah merchandise boom outweigh any possible drawbacks.

“As a rabbi, I am all for anything that will make Hanukkah celebrations more engaging and potentially lengthen a family celebration,” said Buechler, who said her own collection had outgrown the four tubs it occupied several months ago, and that one of her favorite purchases was of a Hanukkah sweater for lizards that she bought for a friend’s guinea pig.

“I really do believe that owning different kinds of Hanukkah merch, whether apparel or otherwise, will increase the likelihood that a family will celebrate with friends with family for more nights than they would have last year,” she added.

Wymer-Santiago plans to celebrate the holiday with his family in Ohio, meaning that he will be leaving behind much of this year’s Target haul in his Austin apartment: the device that makes dreidel-shaped waffles, the window decals that advertise the holiday to passersby, the giant dreidel-shaped jar that he has filled with, well, dreidels. He said he planned to make room in his suitcase for at least one item: a $5 menorah that reminds him of his dog.

Wymer-Santiago said a piece of him worried that Target was taking advantage of his excitement about Jewish representation, the way it has been criticized for doing around LGBTQ Pride celebrations, to sell him stuff he doesn’t need.

“Every time I buy something from Target in general, but definitely for Hanukkah, I think about this,” he said. “But then I think: This thing is so cute. And I just need it.”

WASHINGTON (JTA) — Less than a week after Doug Emhoff, the Jewish second gentleman, chaired a roundtable with Jewish organizational leaders, President Joe Biden has set up an interagency task force to combat antisemitism and Islamophobia.

The group’s first task is coming up with a strategy to tackle the rise in antisemitism.

“This strategy will raise understanding about antisemitism and the threat it poses to the Jewish community and all Americans, address antisemitic harassment and abuse both online and offline, seek to prevent antisemitic attacks and incidents, and encourage whole-of-society efforts to counter antisemitism and build a more inclusive nation,” Karine Jean-Pierre, Biden’s spokeswoman, said in a statement.

Emhoff’s 90-minute meeting last week came on the heels of weeks of antisemitic invective spewed by rapper Kanye West, who now goes by Ye, and the dinner attended last month by West, Holocaust denier Nick Fuentes and former President Donald Trump at Trump’s Florida residence. The discussion also followed alarming spikes in antisemitic invective on Twitter and other platforms.

A bipartisan slate of lawmakers last week urged Biden to establish a task force on antisemitism.

According to Jean-Pierre’s release, the task force will be led by Domestic Policy Council staff and National Security Council staff. She did not say which other government agencies will be involved.

(JTA) — It seemed like the last keg had been tapped for Shmaltz Brewing Company, until a rabbi-in-training stepped in for a Jewish renewal project.

The Jewish craft beer label, best known for its He’Brew: The Chosen Beer line of drinks, shut down last year after 25 years when its founder, Jeremy Cowan, said he wanted to focus on his other businesses. But now it’s been sold to a new owner: Jesse Epstein, a 26-year-old Reform rabbinical student at Hebrew Union College who first got into home brewing during the COVID-19 pandemic and began looking for ways to work his love for beer into his rabbinical pursuits.

“I started forming in the back of my mind this idea for a Jewish brewery: how to combine these two big passions,” Epstein told the Jewish Telegraphic Agency. 

When he heard that Cowan was winding down Shmaltz, Epstein jumped at the chance to acquire the closest thing the beer world had to a storied Jewish brand — even though he has two-and-a-half years left of school and is currently a rabbinic intern at Temple Sinai of Saratoga Springs, New York. 

“I could have waited to do this until after I was ordained and then I’d have more time on my hands, but I didn’t want to lose the opportunity,” Epstein said, declining to say how much he paid for the brand. Cowan agreed to the proposal, and remains at the company as a minority owner and consultant.

Founded in San Francisco in 1996 but now based in Clifton Park, New York, Shmaltz spent 25 years as the king of Jewish craft beer, with shtick-y brews like David’s Slingshot Hoppy Summer Lager, a jelly donut-flavored Hanukkah ale, and a Babka Loves Rugelach stout (brewed with chocolate, cinnamon and raisins). During its run it attained some level of notoriety and robust sales, with Cowan releasing a memoir, “Craft Beer Bar Mitzvah,” in 2010. Last year, after announcing he would close up shop, Cowan released an Exodus Ale as a swan song.

Epstein’s aims are different. As a rabbinical student wrestling with surveys showing a shrinking interest in Reform and Conservative affiliations among American Jews, he says his goal with Shmaltz is to use beer as a vehicle for rethinking the idea of a synagogue, and of Jewish communal gathering spaces. 

“What about our Jewish values can be used to inform our food practices?” he asks. “How, through beer, can we embrace the values of welcoming in the stranger, freeing the captive, opening the eyes of the blind?”

The revamped Shmaltz, working for now with an all-volunteer staff, is making Jewish practice and ritual as much a part of its brand as the shtick. Its first year under Epstein’s ownership will consist of a series of pop-up events in partnership with various Jewish groups, starting with a Dec. 17 Hanukkah launch party with Brooklyn Jews. (The events will mostly take place in New York, though Epstein may expand into other Northeast locations.)

At these gatherings, Epstein says, attendees will do the kinds of activities they might normally come to synagogue for: “Build community, do justice, look at a text, but over a pint of beer.” He sees Shmaltz as a peer of Jewish young-adult gathering projects such as Moishe House, OneTable and Base. But he says it will rely on a for-profit business model rather than institutional Jewish support.

Initially Epstein will draw from Shmaltz’s leftover inventory for the actual beers on hand at the pop-ups, and he is holding off on new products and distribution. But he hopes eventually to start brewing his own selections, which are decidedly more Talmudic in inspiration than the label’s previous offerings: He envisions a Purim-themed beer named “Shushan Beer-a” (a play on the first line of the Megillah, the scroll Jews read from on the holiday) and, ultimately, beers inspired by each of the weekly Torah portions. The brand’s labels will now include a Jewish blessing for beer, in Hebrew and English.

Ultimately, Epstein says, he would love to run Shmaltz full-time: “I can really foresee it becoming my rabbinate.”

(JTA) — Given his place in the international literary canon, it’s hard to believe that there has never been a widely-released documentary made about the Jewish Nobel Prize winner Saul Bellow.

That’s about to change, as PBS debuts “American Masters: The Adventures of Saul Bellow” on Monday night.

The documentary, which was filmed by Israeli director Asaf Galay between 2016 and 2019 and features what is being touted as the last interview Philip Roth gave before his death in 2018, digs deep into Bellow’s personal life and inspirations. Many know about his successful novels and memorable (usually Jewish) characters, but as the film shows, Bellow had a turbulent personal life that involved five marriages. Several of his closest friends and family members felt betrayed or offended by how Bellow wrote unflattering characters closely based on them. His moderate conservative political leanings put him at odds with the ethos of the 1960s, and some saw his framing of occasional Black characters as racist.

But the film also devotes time to explaining — through interviews with scholars, other novelists and members of the Bellow clan — how Bellow’s deep-rooted sense of “otherness” as the son of Jewish immigrants influenced his work, and how he, in turn, influenced many Jewish American writers who followed him. Roth, for instance, says on camera that Bellow inspired him to create fuller Jewish characters in his own work.

https://www.youtube.com/watch?v=mydJSxNk5LQ

To mark the milestone film, we looked back through all of the Saul Bellow content in the Jewish Telegraphic Agency’s Archive. What emerged was a portrait of a leading Jewish intellectual of his time who was deeply invested in the Soviet Jewry movement and Israel, and who was beloved by the American Jewish community — despite his complicated relationship to his Jewishness and his bristling at being called a “Jewish writer.”

The Soviet Jewry movement

Bellow was born in 1915 in Canada to parents with Lithuanian ancestry who first immigrated from St. Petersburg, Russia. In the 1920s, when Bellow was 9, the family moved to Chicago. By the 1950s, the plight of Jews in the Soviet Union — who were forbidden from openly practicing their religion and from emigrating — had become a rallying cry for American Jews. As a 1958 JTA report shows, Bellow was passionate about the issue; in January of that year, he signed a letter to The New York Times about “the purge of Yiddish writers, the refusal of the current Soviet regime to permit a renaissance of Jewish culture and the existence of a quota system on Jews in education, professional and civil service fields.” Other signatories included fellow Jewish writers Irving Howe, Alfred Kazin and Lionel Trilling.

He signed another letter to the Times on the topic in 1965, and in 1969 he circulated an appeal for cultural freedom for Jews to the Soviet Writers Union, getting other prominent writers such as Noam Chomsky and Nat Hentoff to sign. By 1970, the issue had become widely publicized, and Bellow stayed involved, signing onto a petition with several other thought leaders that asked: “Has the government of the Soviet Union no concern for human rights or for the decent opinion of mankind?”

Israel

Like many American Jews, Bellow had complicated feelings on Israel. “If you want everyone to love you, don’t discuss Israeli politics,” he once wrote.

In the 1970s, JTA reports show that he followed Israeli diplomacy closely and was a strong supporter of the Jewish state in the face of international criticism. In 1974, at a PEN press conference, he called for a boycott of UNESCO, the United Nations’ cultural heritage arm that has historically been very critical of Israeli policy.

In 1984, Bellow met with then-Israeli Prime Minister Shimon Peres, who was in the United States on an official state visit.

But Bellow wasn’t a blanket supporter of Israel — in 1979, he signed a letter protesting West Bank settlement expansion that was read at a rally of 30,000 people in Tel Aviv. In 1987, while in Haifa for a conference on his work, Bellow criticized the Israeli government for the way it handled the Jonathan Pollard spy case, bringing up an issue that still reverberates in Israel-Diaspora conversation — and in U.S. politics.

“I think the American Jews are very sensitive to the question of dual allegiance, and it is probably wrong of Israel to press this question because it is one which is very often used by antisemites,” Bellow said.

Nobel Prize

After garnering multiple National Book Awards and a Pulitzer Prize, Bellow won the Nobel Prize in Literature in 1976. JTA’s report on the award noted that Bellow’s most recent book at the time, published right around the time of the Nobel announcements, was a memoir about his 1975 stay in Jerusalem, titled “To Jerusalem and Back.” The report added: “Two of his books, ‘Herzog,’ published in 1964 and ‘Mr. Sammler’s Planet,’ which won him the National Book Award in 1971, have been translated into Hebrew and were enthusiastically received by Israeli critics and public.”

(Bellow wasn’t the only Jew to win a Nobel that year: Milton Friedman won the economics prize, Baruch Blumberg shared the medicine prize and Burton Richter shared the physics prize.)

A “Jewish writer”?

The Anti-Defamation League also gave Bellow an award in 1976. According to a JTA report, Seymour Graubard, honorary national chairman of the ADL at the time, said that Bellow “has correctly rejected all efforts to pigeonhole him as a ‘Jewish writer.’ Rather, he has simply found in the Jewish experience those common strains of humanity that are part of all of us — and therein lies his greatness as an American writer.”

Debate over whether or not Bellow should be labeled a “Jewish writer,” and what that meant, dogged him for much of his career. After his death in 2005, at 89, a New York Jewish Week obituary focused on Bellow as “a literary giant who did not want to be bound by the tag of Jewish writer.”

“Mr. Bellow bridled at being considered a Jewish writer, though his early novels, most notably 1944’s ‘The Victim,’ dealt with anti-Semitism and featured characters who spoke Yiddish and Russian,” Steve Lipman wrote. 

Bellow’s biographer James Atlas added in the obituary: “He always said he was a writer first, an American second and Jewish third. But all three were elements of his genius. His greatest contribution was that he was able to write fiction that had tremendous philosophical depth.”

In a JTA essay at the time of Bellow’s death, academic and fiction writer John J. Clayton argued: “No good writer wants to be pigeonholed or limited in scope. But he is deeply a Jewish writer — not just a Jew by birth.

“Jewish culture, Jewish sensibility, a Jewish sense of holiness in the everyday, permeate his work.”